#43. The Great Gatsby by F Scott Fitzgerald
The Great Gatsby is a novel by American author F. Scott Fitzgerald. The book was first published in 1925, and it has been republished in 1945 and 1953. There are two settings for the novel: on Long Island‘s North Shore, and in New York City. The book is set in 1922 from the spring to the autumn.
The Great Gatsby takes place during a prosperous time in American History. In 1922, America has fully recovered from the First World War, and is enjoying prosperity during the Roaring Twenties, when the economy soared and emotions ran high. Yet, at the same time, Prohibition, the ban on the sale and manufacture of alcohol as mandated by the Eighteenth Amendment, was gaining traction.
The ban on alcohol made millionaires out of bootleggers, who smuggled in the now-illegal substance. That scenario is the backdrop for the novel, which contributed to its popularity. After the novel was republished in 1945 and 1953, The Great Gatsby quickly found a wide readership. Today the book is widely regarded as a sort of Great American Novel, and a literary classic. The Modern Library named it the second best English-language novel of the 20th Century
Perhaps F. Scott Fitzgerald’s greatest work, The Great Gatsby is not only a great story, but an insight into the flaws of real life during the “Roaring Twenties.” His book has been considered by many a symbol for the “Jazz Age,” a time of extraordinary wealth and promise, but Fitzgerald’s novel is much more than that, presenting the truth behind the twenties and creating an atmosphere which has earned a permanent place in American literature. Fitzgerald’s novel works on many different levels, giving us unforgettable characters and events on one, as well as referring to the problems of American wealth and spirituality on another. However, what is the main point of the book? And most importantly, what on earth is that mysterious green light? Those questions, as well as many others will be answered in this analysis, which will discuss the underlying meaning and symbolism behind The Great Gatsby.
“I didn’t call to him, for he gave a sudden intimation that he was content to be alone – he stretched out his arms towards the dark water in a curious way, and, far as I was from him, I could have sworn he was trembling. Involuntarily I glanced seaward – and distinguished nothing except a single green light, minute and far away, that might have been the end of a dock. When I looked once more for Gatsby he had vanished, and I was alone again in the unquiet darkness.” (Page 16)
So ends the first chapter of The Great Gatsby and brings to our attention the first symbol in this book – that mysterious green light. In our first acquaintance with the light, we see Gatsby reaching out for it, almost, in a way, worshipping it. We find out later that this green light is at the end of Daisy’s dock, and is a symbol for Gatsby’s dream and the hope for the future. Green is the color of promise, hope, and renewal – so it is fitting that Gatsby’s dream of a future with Daisy be represented physically in the novel by this green light. Later, in the final chapter of this novel, Fitzgerald compares Gatsby’s green light to the “green breast of the new world” (Page 115), comparing Gatsby’s dream of rediscovering Daisy to the explorer’s discovery of America and the promise of a new continent. However, Gatsby’s dream is tarnished by his material possessions, much like America is now with our obsession with wealth. The means corrupt the end, and Gatsby’s dream dies because of Daisy, Gatsby, and Tom’s carelessness and superficiality, as does Gatsby for the same reasons.
At the end of the first chapter we are given the green light, a symbol for the hope and promise of the future. At the beginning of the second chapter, however, we are introduced to the “foul wasteland” of the present. Fitzgerald calls it a “valley of ashes” (Page 16), where only the eyes of Dr. T.J. Eckleburg look over it from a billboard nearby. This section of the novel can be interpreted as the foul, material-driven world that the main characters live in, and which helps to destroy Gatsby’s dream. The eyes of Dr. Eckleburg symbolize in this chapter advertising and materialism gone mad, one of the central themes of the plot. Later in the book, right before the climax, Daisy tells Gatsby that he reminds her of an advertisement. This statement confirms that Daisy does not like Gatsby for himself, but for the superficial illusion he represents. On a larger scale, it is through advertising that the material aspects of the American Dream are revealed. Hence, it only makes sense that Fitzgerald would use references to advertising throughout the course of his novel. Also in advertising, eternal youth, wealth, and beauty are constantly emphasized, which goes along with Gatsby’s youthful dream of Daisy and explains why Fitzgerald never has to develop his characters. Fitzgerald’s novel is only one big advertisement, with all the characters involved living with eternal youth, wealth, and beauty that never develop in part because advertisements never develop.
Later on in The Great Gatsby, George Wilson, after seeing his wife die in a tragic car accident, gives the eyes of Dr. T.J. Eckleburg a whole new meaning. Wilson, a very non-religious man, compares the doctor’s eyes to those of God, watching over him through the “foul dust” and desolate wasteland in which the novel is set. This is only one of many religious overtones mentioned or hinted at by Fitzgerald throughout The Great Gatsby. At the end of the first chapter, we see Gatsby reaching out for the green light, almost in the attitude of a worshiper. This is the first suggestion Fitzgerald gives us that Gatsby’s quest for Daisy is more than just a physical endeavor, but a spiritual one as well. During the flashback in chapter seven, when Gatsby first met Daisy, his mind is compared to the mind of God, which will never act the same again if he kisses her. A chapter earlier, Nick writes the following concerning why Gatsby changed his name:
“He was a son of God – a phrase which, if it means anything, means just that – and he must be about His Father’s business, the service of a vast, vulgar, and meretricious beauty. So he invented just the sort of Jay Gatsby that a seventeen-year-old boy would be likely to invent, and to this conception he was faithful to the end.” (Page 63)
Gatsby, by changing his name, in a way creates himself anew, making his life more like that of God. In chapter eight, we find two instances of religious imagery. Daisy is compared to the “Holy Grail” and Gatsby’s dream is like a knight’s quest, showing once again the dream’s spiritual nature. Also in this chapter, we see Gatsby, after the car accident, looking over Daisy from her yard, trying to protect her. His watch over her window is compared to a vigil, and while Nick talked to Gatsby that night, he sensed that his presence was ruining the “sacredness” of the moment. However, Gatsby’s vigil was over nothing – Daisy was never in her room that night – much like Gatsby’s dream is over a nonexistent person. The Daisy he met and fell in love with years ago is not the same person anymore, and as much as Gatsby thinks that he can repeat the past, in the real world it is proven to be impossible. On one level, Fitzgerald gives us Gatsby’s dream as a spiritual quest, but on another level, we find out that this is yet another reason why his dream fails. His faith is misplaced, because the object of his quest is nothing more than Daisy Buchanan. In turn, Fitzgerald is saying that the spirituality of America is misplaced because of our obsession with material wealth, which creates a sort of national delusion.
When the early explorers first came to America, escaping the corruption of their old world in search of the promise of a new world, they traveled from east to west. Now, America itself is corrupted, so the characters in The Great Gatsby travel from west to east – in search of wealth and sophistication – leaving the moral values and stability of the west behind. It is this eastern part which is called a “valley of ashes” by Fitzgerald, a place where morals are left out and only superficial, material-driven people can live in peace. Fitzgerald uses this change in direction as a symbol for the deterioration of American ideals and the American Dream, helping to prove that our quest for wealth and sophistication is corrupting our culture, and causing us to live in a wasteland of morals – an ash heap of civilization.
All these previous symbols – the green light, the ash heap, and the east and west – have one thing in common: change. Change is apparent in both the action and the underlying meaning and symbols of the novel. From the basic storyline, we find three major instances of change. First, all major characters change where they live, with Tom and Daisy a prime example – moving frequently from place to place throughout their life before arriving at East Egg. Also, Gatsby changes his name, which allows him to start his life from scratch and make it more like that of God – all in the ultimate goal of attaining Daisy. And finally we have the changing of the seasons, which symbolically correspond to changes in the storyline during The Great Gatsby. On one level, Fitzgerald writes these elements of change in the action of the novel, but on another level, he hints at change symbolically. The green light is a symbol for hope and promise – a hope that the “ash heap” of the present will change to that of a great future, where dreams come true and the American Dream is realized. Overlooking this ash heap of the present are the eyes of Dr. T.J. Eckleburg, which change in meaning throughout the novel. In chapter two, they symbolize materialism and advertising gone mad, showing how corrupt the American Dream and American idealism have become. However, later in the novel his eyes are compared to those of God – changing their meaning to a more spiritual one – symbolizing how American spirituality has been corrupted by our quest for wealth and material possessions. We also see a change in travel in Gatsby – from the traditional east-west direction to the opposite movement from west to east – which symbolizes the corruption in America today. People now move from stable, moral environments in the west to the lavish, highly superficial wealth of the east – an east which is characterized by Fitzgerald as the ash heap of civilization. With all this change in The Great Gatsby, only one character changes throughout the course of the novel: Nick. Gatsby cannot change because his life is based on a dream he set for himself as a youth and Tom and Daisy cannot develop because their life is one big advertisement, living in eternal youth, beauty, and wealth. Nick however, changes a great deal throughout the novel – which we see most prominently in two statements he makes. At the end of chapter three, Nick states:
“Everyone suspects himself of at least one of the cardinal virtues, and this is mine: I am one of the few honest people that I have ever known.” (Page 39)
He later corrects this statement, during a conversation with Jordan Baker, saying: “I’m thirty. I’m five years too old to lie to myself and call it honour” (Page 113). He develops enough in this story to realize that he is not above the rest of the characters, and is capable of lies and superficiality as well. What saves, or sets Nick apart from the rest, however, may have been his realization of his thirtieth birthday. At the climax of the novel, Nick kind of awkwardly throws in the fact (right in the middle of the big argument) that it’s his thirtieth birthday. However, this is actually a relevant detail for the conversation. The age of thirty is symbolic for the passing of youth – or the passing of innocence. Hence, the turning point in Nick’s life occurs simultaneously with the turning point in Gatsby’s – the termination of his youthful dream. Some could even say that Nick’s character develops in that statement on that day alone – with his passing of youth. It is fitting that Nick be the only character that Fitzgerald develops in The Great Gatsby, because as the narrator, Nick uses symbols of change to correspond to his own character development.
All the following symbols in The Great Gatsby, when put together, give us the main theme or point that Fitzgerald is trying to make – that American idealism and spirituality have been corrupted by material possessions and wealth. Gatsby’s dream fails because of his material wealth he must possess to accomplish it. In this respect, Gatsby fails before he even begins – showing the unforgiving nature of a land characterized by Fitzgerald as a wasteland of ashes. This “ash heap” is the present, the terrible time where The Great Gatsby takes place – a time which all hope is lost for the future, and Gatsby’s sacred green light becomes nothing more than just a light at the end of Daisy’s dock.
“Gatsby believed in the green light, the orgiastic future that year by year recedes before us. It eluded us then, but that’s no matter – tomorrow we will run faster, stretch out our arms farther … And one fine morning –
So we beat on, boats against the current, borne back ceaselessly into the past.” (Page 115)
Ceaselessly into the past, because the future is far too grim to imagine. Hope is lost, but that’s no matter, we will still keep trying – and who knows, one day maybe we can accomplish our dreams.
Francis Scott Key Fitzgerald was born on September 24, 1896, and named after his ancestor Francis Scott Key, the author of “The Star-Spangled Banner.” Fitzgerald was raised in St. Paul, Minnesota. Though an intelligent child, he did poorly in school and was sent to a New Jersey boarding school in 1911. Despite being a mediocre student there, he managed to enroll at Princeton in 1913. Academic troubles and apathy plagued him throughout his time at college, and he never graduated, instead enlisting in the army in 1917, as World War I neared its end.